The meaning of the word Samhain comes from Old Irish meaning “summer’s end,” from summer, samh and end, fuin. The modern Irish word for summer is samhradh, and Samhain is still the name for the month of November in Ireland. Celts considered sundown as the start of the day, which is why, though Samhain actually falls on November 1st, it would have been celebrated starting at sundown the night before, on October 31st. It is one of the four main festivals in Celtic tradition, making up the “quarter days,” the days between the equinoxes and solstices.
With Samhain comes a wide variety of supernatural creatures.
See more at the link below:
Source: The Creatures of Samhain | HubPages
Three Sources of Indo-European Myth
This is a simple overview of the most prevalent mythic symbols in Indo-European polytheism and comparative mythology, as it applies to Our Own Magic, which is my pet name for what we do.
I like focusing on Irish, Vedic and Germanic myths mostly because they are the best preserved of all the Indo-European sources, with all three containing strong Proto-Indo-European influences. If a practice exists in these three, it makes the strongest case that they are Proto-Indo-European, especially when supported by archeology, linguistics, and anthropological study.
See entire wonderful post here:
Source: Mythic Symbols in Indo-European Paganism | Chris Godwin
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Based on the ancient Irish legend of The Children of Lir
In pre-Celtic Ireland, Fionnuala was a fae princess, born to a life of luxury. She knew her duty and loved her family. She missed her mother, who died in childbirth when Fionnuala was but ten years old. Still, she had hopes and dreams of love and a full life.
All her dreams were stolen from her, ripped away in a torrent of envy and magic.
Now she must care for her three brothers while learning to live under an evil curse. Would she find a way to break the spell, or would they remain swans, tethered to three places for nine hundred years?